I'm reading Thomas Merton's journals lately and telling everyone about them.
After one such telling, my friend Meredith pointed me to a novice monk that studied under Merton, James Finley. Finley wrote Merton's Palace of Nowhere, which is nowhere to be found in the libraries around me. My local library does have an audio book Finley created some years later, which isn't the same as the other even though it's titled similarly. In Thomas Merton's Path to the Palace of Nowhere Finley talks you through Merton's journals with a specific lens on how he lived a contemplative life and I've been enjoying it.
Key among my takeaways so far is a better understanding of what makes an experience contemplative. I use the phrase "contemplative practice" with increasing frequency lately and no one (including me) is exactly sure what I mean. ¯\_(ツ)_/¯
Understanding it from Merton's point of view is a start, so here goes. According-to-what-Finley-learned-from-Merton, contemplative experiences are spontaneous, require trust that the experience is indeed real and revelatory, and tend to occur in the following situations, or arenas:
- When you're in nature and connecting to a stillness or natural phenomena.
- When you're truly connecting with another human.
- When you're completely alone.
- When you experience art (broadly defined).
- When you're in meditation or prayer.
- When you're viscerally aware of your own suffering (physical or mental).
- When you're aware of healing from whatever you were suffering from.
- When you're reflecting philosophically about something (like writing or daydreaming).
Finley has his own words for these arenas, "Experience of Nature, Human Intimacy, Solitude, Art, Prayer, Suffering, Healing, and Philosophical Reflection." Seems like a good start. It will be interesting to see how these Christian-based observations compare to other sources.